What are you doing?
It’s nice and cool



What are you doing?
It’s nice and cool




We went to the vets again today as Lucie was sick a few times last week.

She has problems with her liver and kidneys maybe due to Tick Fever she caught a year ago.

It’s a chronic condition, just medication to help her organs function but not cure.
It’s very serious.

It’s been a difficult few years.








All these arrival are especially important as we’re missing real life people coming to stay with us.
weeeeeeee, screeeeee, grrrrrrrrrr, waaaaaaaa….
This is the grinding, cutting screeching of the little mesters, the small independent traditional workshops making knives in my home city of Sheffield the cutlery capital of England.
Except it isn’t.
It feels like they’ve followed me all the way to where I live now in the genteel middle-class Siddarthanagar in Mysore.
It’s the third night of this infernal racket going on past 9 in the evening and comes from the construction site behind — making it almost impossible to have evening (international time difference) important zoom calls — so, I complain to the workers. They are cutting and grinding marble, tiles, steel and concrete. The noise should stop at the very latest at 7.00, (the actual rule is they should stop earlier) one of the workers seems to understand. That’s good, message received and understood.
But it’s not so straightforward. Is anything in India?
The construction site belongs to the next door downstairs neighbour (Jain), and he discussed this with his upstairs neighbour (who’s Brahmin) who raises it with his neighbour (Lingayat), who I cycle with most mornings, who talks to me (the Firangi aka foreigner). I might be joking but these labels of religion and community are very significant. So a simple matter of neighbourliness, and sound sensitivity becomes a big issue at the corner. They, that’s the Jain with the support of the Brahmin decide to allow the workers to continue making the noise into the evening and ignore me. The Lingayat is just the messenger 🙂
Once I realise the molehill is becoming a foot hill, I go to speak directly to the site owner, my neighbour of some years. He refuses to speak, looks down, can’t catch me in the eye and does some rude brushing away movement with his hands. Blimey.
There’s more to being kind than feeding the cows
Frankly, in my view, it should be obvious that such noise in the evening isn’t on, regardless that it’s against the regulations. Rules, what are they? Various friends agree. But lack of awareness, indifference, who knows what has stopped the bleeding obvious being well, obvious. Now they know but don’t care, they stick the proverbial finger up.
To make sure I understand, I’m cold-shouldered by the Jains and the Brahmins.
The foothill becomes a mountain. This is quite unbelievable.
The fool of the father (Jain) even instructs his young daughters to have nothing to do with the foreigner.
On a normal day and time, Lucie and I are constantly greeted, by the local children, as we walk down the street with smiles, hellos and waves but not by his two, not anymore. Hence I refer to the infantile behaviour of the kindergarten. The poor girls stick out like a sore thumb not greeting the foreigner, because of the childishness of their father.

I now realise its a common unsophisticated way of communication. For example: there’s three parts of a family live a few hundred yards away from each other who have not communicated for decades. I hear of families not talking because of perceived snubs at a wedding and how the invites had been issued.
I’ve discussed with people that I know from the Jain community who are embarrassed and apologetic and Brahmin friends, who are politically liberal anti-elitist, just shrug their shoulders and ask why I’m surprised. People talk about bad karma for the house and how they shouldn’t treat ‘guests’ like this. Me, I’ve given up.
Jain friends in England point out, that there’s more to being kind than feeding cows by the roadside.
Come on guys, get a grip. Life is too short. So I have to take the high road and provide a different example.
So Let’s be positive.
following the path of Manjula the muse, the moose, my guru
being kind
I therefore haven’t pursued this, previously I might have, mercilessly. Now I’ve adjusted, live and let live.
I don’t want the poor innocent girls affected anymore, or their new house to have a bad vibe, our respective rewards will arrive.
I hope Manjula will be contentedly happy with my approach.
Farrell Factoid
Here’s more information about the little mesters.
Little mesters and their
Where do the elderly cows go? and the bulls no one wants?
Out cycling today Veerendra and were invited into the local Pinjrapole society to see their work.
Imagine an old people’s home for cows.












I’ve visited many times over the years, we even used to visit as part of a cycle tour for veterinarians. They were ‘vets beyond borders’ volunteers working on a dog project in the Tibetan settlement in Bylakuppe the vets would often stay with us at Mysore Bed and Breakfast.
It’s a great place.

Remembering MAnjula who continues giving.
Sowbaghya and I visited the home for elders to sponsor their meals on the 23rd March on the anniversary of Manjula’s soul flying away.
It was a hoot. SB and I misplaced each other before arriving. Then there was the checking Aadhaar (ID) cards, completing the receipt, and at the last moment remembering to write to confirm it was in Manjula’s remembrance.
The guys remembered and others joined in recalling me cycling in the grounds with the giant picture of MAnjula, a year ago on the anniversary of her death.

I promised to return for her birthday in August. We all laughed and joked, very entertaining but I wonder what they really think.


Sowbaghya is preparing for today’s memories of Manjula.




Just two weeks ago I approached the City Corporation for permission to site the garden, the permission letter is ‘in the post.’ 🙃


I had my vaccination a week ago and my fauci mycrosoft implant doesn’t seem to be working.
As I get older and more confused I’ve decided I need one so my sons in London and Vancouver can keep track.
Had it inserted into my bone today and the false tooth will be in place soon. This African model includes a microphone as well as the tracking device.
is proving to be quite a challenge, partly as there is a
“paradox at the heart of the enterprise, the inevitable tension between the distance required for apprehension — for a perspective to emerge in which events can find their proper place — and the pressured immediacy of vivid narrative.” from The Art of Time in Memoir by Sven Birkets.

It’s telling a story when the trauma, the wound of: Manjula’s death, the circumstances leading up to it, the wider context and my powerlessness to act on what was happening is still very much with me and therefore makes it harsh and tender by turns. It’s necessary but hard, so the telling of the tale doesn’t progress at a speed or in ways that I’d like..

It’s about knowing when to focus-in the lens and when to pull back, with both “experience tasted and experience digested.”

In addition, I’m having to write in proper English with the handicap that I’m from Yorkshire.
Manjula, still with me, gently sighs, as she’s seen it all before.
Ani, (69) her of Bylakuppe and I, 63/64) had our vaccinations today.






The dedicated team at Apollo did their utmost and we return in one month for dose two.

All went well.
And I’ve got my first certificate
