The disconnected

He’s talking about coal but makes fascinating points about contemporary society, political challenges we face, how we’ve created this mess and the actions we need to take

We are, today, at the end point of a millennia-long process of disconnection. Since we first built cities and started leaving the land we have been disconnecting from nature; losing sight of it, quite literally; losing our vocabulary of it, to the extent that blackberry is no longer a fruit to be plucked and eaten but a device to tie us to our desks when we’re on the toilet.

Nature was just the beginning. While this slow severing has been going on for thousands of years, the last few centuries – the reformation, the enlightenment, the industrial revolution, and capitalism – performed the amputation.

In capitalism, we have created the first social organising principle based on selfishness, the first system to make greed, competition, non-cooperation its credo. In Thatcherism, we have the declaration that there is no such thing as society. In neoliberalism, we have a system which alienates us from each other, from our labour, from democracy; a system which declares we have great choice while turning everything into a supermarket aisle full of different but identical toothpastes; a system which insists we have great freedoms while systematically removing more and more of our capacity to have any real control or influence over, or stake in anything real in our lives.

That’s why we can have politicians actively discussing doing something which not only makes no economic sense but will actually kill people, while most of the population turns away to binge-watch the next series on Netflix.

There is only one way through this – we have to reconnect. And it’s already happening. Around Australia and the world, people are seeking out reconnection in all sorts of ways. We are starting community groups, getting involved in community gardens and food co-ops, starting childcare and health co-ops, joining sharing groups instead of buying more stuff. Instead of always doing things on our own, as disconnected individuals, we are looking for innovative ways to work together, to eat together, to live together. And, excitingly, we’re banding together to create social and political forces to be reckoned with.

Check the full article here

Manjula’s Background

379003_10150528283149937_1371457865_nManjula is from a poor background. Her poverty, family instability and her experience as a woman in a patriarchal society is not atypical. She  has shown great determination, fortitude, even stoicism. It’s a common story in India. Women (and men) managing to survive through very challenging backgrounds and life circumstances.

Manjula’s story helps illuminate what life is like for so many people living in contemporary India. There may be explosive growth of the economy and the middle classes – we can see the evidence in many ways – higher disposable income, rising prices, spare money sloshing around, building-building-building, the glorification of ‘development’, leisure holidays, flash cars, waste everywhere, traffic jams, disposable nappies (diapers), house dogs… you name it, we’ve got it!

But as with everywhere else and even more so in India, the rich and poor whilst living cheek by jowl are far far away from each other. People are left out and behind, there is the risk their story is not told or realised, their needs forgotten, a myopia of the modern age.