Research

If I can find a guide (supervisor?) I hope to do a PhD

I’m about to ask people at the university if they can help. 

A big challenge is to work out what type of research to use and what to study, especially as I tend to cut across disciplines. 

But I wonder if I can find someone to help me do a PhD using the sort of research I prefer?

I’ve researched things before but not what we normally associate with (empirical) more traditional scientific research; which starts with some assumptions (such as a hippopotamus sorry hypothesis), then you go gather information to check them out, analyse and conclude. That will indicate if you agree with the assumption or reject it. Hopefully at some point it leads to action. 

I understand why it’s done that way but — my attempts have been a bit different to that — a bit more ‘off the wall’.

In the late 80s we used public meetings, market research panels, a reference group and interviews to find out disabled people’s wants and needs and then writing a business plan from what we learned. This enabled us to reorganise their services provided by the local authority (like a city corporation/council), using the money, the best way

It was called LEVEL BEST. We organised a conference to share our work.

Later, I read a book ‘Being Digital’ by Negroponte about the internet and the future of technology. We wanted to help all the communities to access the internet so invented — ‘cyber coffee morning’ — which was an introduction to the world-wide-web a year or so after it was launched. We set up a team, and delivered it to hundreds of people in the locality. People loved it. My MPhil (critical management) research was to learn about how a project develops, the key roles people take on and what motivates them. I was in and amongst what was happening and changed things in real time depending upon what I learned.

I’ve used the knowledge from that research in many ways, since then. This projects title was CYBER CITIZENS.

Career-wise, it helped me shift from being a manager in government to be a facilitator and consultant with multi-national companies. 

A few years later I was asked to work in a small town to help bring people and organisations together. I facilitated it on behalf of the council to help respond to the community needs in our planning, help organisations collaborate and respond by developing new projects and practices.

A challenge for all governments is to develop continuing relationships with its voters between elections. Things change so quickly and representation needs to be supplemented. As I began the project I was interviewed by the local journalist. He asked me how I’d decide what projects and ways of consulting I’d develop. My response was that I’d try different things and go with what worked. Over thirty years later some of the projects are still going strong. That’s a form of action research. It was called CANDo

I develop slogans and brands and my methods are most like market research which always involves action and continual analysis. I was often the participant who is constantly observing and analysing with groups and networks to advise and support 

All of my research has been ‘suck it and see’ and actually sometimes lead to quick responsive action.

It’s usually been about …

Creating opportunities to involve stakeholders (those with interest and influence) and making things happen, as we go along. That’s not waiting for wisdom to be handed down.  

If I even go back to my earliest jobs after graduating I supported groups of young people who were ‘in care’ to share their opinions with their social workers, helped develop half way houses to help them develop the skills to become independent. This was critical as many had lived in institutions.

I became coordinator of Notting Hill Social Council continuing their work from the 50s. This involved working with the diverse communities (African Caribbean, Moroccan, Indian sub continent, Filipino peoples) to raise people’s voices, influence the council and develop community responses

It’s probably no accident that I’ve facilitated workshops in London for over twelve years based on developing values based organisations built on  stakeholder engagement.

When I helped organise events in India starting in 2006 we created interactive experiences  with Indian communities for company directors from multi-national companies to learn and inform their business strategy. I featured pukar at the first of these events as they followed a similar approach to mine https://pukar.org.in in engaging stakeholders. 

So, I’ve done lots of research but usually through the active engagement of the communities themselves.

I wonder if I can find someone who help me do a PhD using the approach I have experience of: participant observer, dialogue, reflection, real time action?

I hope so.

This idea of doing a PHD isn’t really new, in some ways I’ve been building up to it for years. In each of my roles I’ve tried to help people learn by doing and becoming active participants. More recently it’s arisen from Manjula Mysore’s support to young people through creativity days, reflective space and the sponsorship of Naveen and Kaveri.

It’ll somehow relate to this.

It also reflects the work I first stared on my BA in the 1970s 

I just hope I can find someone at the university who will support a slightly different approach.

So what will it be about?

Watch this space. 

Manjula’s Library

It started out as a joke.

Manjula complained about me filling the house with art and books —- and we were running out of space.

She decided that when I was seventy-five (that’s right, i’m —not yet) and stopped leading MYcycle tours (big assumption there) we’d open the house as a library.

In her memory I closed one of the bedrooms to reopen it as ‘Manjula’s Library’

There’s now hundreds of fiction and non-fiction books in English, including those about education, India, history, philosophy, for adults and children.

It’s an idiosyncratic mix already used by our guests, the members of ‘reflective space’ and the time I spend with young people.

My own favourites are the picture books.

It changes by the day ….

… check out the new arrivals.

Yes, it’s not JUST books, we now have a selection of cool badges.

How people find us

Even in our first year we were no 1 in Mysore on Trip Advisor but there were no contact details. Guests couldn’t quite believe it

As they realised, I’m Yindian, (Indian by marriage, Yorkshire by birth) the Yorkshire bit means I’ll not spend money unnecessarily. (that’s one way of putting it)..

We’d also joke that we only wanted guests that would put the effort in and find us!!

Our Facebook entries also meant we were on Google. All that helped.

AirBnB was our other big thing. We’re still on it but sometimes forget as most guests come as returners, byword of mouth or recommendations.

Just to prove it, here’s some of the reviews from our lovely AirBnB guests.

We can assure you, that we don’t chop people’s heads off

Yours, Alice

Help – Break the crate..

Revealing possibilities

Broadening Horizons

Passing through Barriers

Help girls (and boys) prepare for adult life by introducing yourself and sharing your insights. 

Manjula’s Mysore is inviting its guests and members of its monthly meeting: ‘reflective space’ to create a short   Introductory video — talking to camera — to reveal what’s possible.

I often use the story of Ganesh and his brother racing each other to reveal to young people that we live in many different worlds — with our immediate family, at home, with friends, at work, our extended family, while travelling. 

It’s important to recognise and value difference reflected in those different worlds. That helps us to realise what wide variety of opportunities exist for us.

Many young people don’t understand how different their lives could be.

If we know more, we’re more enlightened and can better choose the life we wish to have, and find what suits us best.

Breaking the crate.

It might mean challenging the status quo and breaking away from what’s traditionally expected of us.

Sharing examples gives others strength.

This idea came from how much Kaveri learned about other people’s worlds by meeting guests of all ages — from India and around the world—- at Mysore Bed and Breakfast.

I hope this helps broaden her horizons and seize opportunities

Manjula realised — that even with a limited education, from a poor background having experienced so many difficult challenges throughout her life — she could create a wonderful home, share it with people from around the world, become a company director, manage our business and teach a Firangi a thing or two!! (Many things actually)

Manjula continues to give.

Look at what she had to put up with …

Surely you can do better than this!!

Friends become family.

Another example of our wonderful guests, that become friends and how our chosen family now spans the world.

How lucky are we?

Here’s this weeks Facebook posting from them. ….

Ten years ago when we planned a visit to Mysore with children for the first time, we  wanted to give them a unique experience. After lots of googling we chose an english man Stephen Farrell’s , Mysore Bed and Breakfast. It was a home away from home where travellers from different part of the world prefered to stay during their Mysore visit. 

 Stephen shares his home with guests and offer complimentary home cooked tasty breakfast. All the guests share the same table  conversing  with each other during breakfast. 

Warm hospitality shown by  Stephen, Manjula and their lovely Lucy remained as fond memory with us, especially with Dhrithi n Diya.

We were in touch with Stephen through Facebook and we knew what’s happening in his life. He married Manjula but unfortunately their time together after marriage was only for short duration due to untimely demise of Manjula.  Stephen gave a beautiful experience to Manjula during her life time. He traveled with her to different tourist destinations, took her to his home country twice, Introduced her to his family and friends. He loved her unconditionally, gave best treatment possible and tried to fulfill her dreams. The days spent with Stephen might be the happiest moment in Manjulas life.

 Few days ago, i. e. After ten years we got the opportunity to visit Mysore again with daughters.  Dasara Celebration was just over but vibe was still there.  Dhrithi Diya didn’t show  any interest in seeing palace, decorations,  exhibition or lightings. Instead they wanted to meet Stephen at his place. We were meeting him  after ten years but surprisingly we didn’t feel the time gap and the connection was instant. He  interacted and narrated stories with same enthusiasm, Lucy was as lovely as she was before. Beadu cat is the new addition to the family.  Even we could feel the presence of Manjula in every room every corner of that  house. Stephen manages public garden in front of the house in her memory. Stephens eternal love towards Manjula is incomparable. 

He converted one room to Library in Manjulas memory. He showed his collection of books to Dhrithi Diya. He is keeping Manjulas memory alive through various activities including reading activity for youths.  Dhrithi n Diya received godfather card from Stephen . And he said only few children recived that card from him so far and he will support them always .

Stephen  conducts MyCycle, tour on Cycle to various parts of Mysore and surrounding villages. He has good knowledge about India, he apreciates cultural diversity, craftsmanship, artifacts & practices of India. He loves to interact with people from diverse background , celebrate festivals. He has deep understanding about the essence of India and some time I feel he is more Indian than many of us.

He shares his experience and memories in his blog

 https://meandmycycle.com/2023/10/31/guests-become-friends-2/

Their Facebook entry

https://www.facebook.com/share/WC6vpdovNcwwwRZY/?

Manjula and Ina

Manjula and Lucie (our dog) Welcoming Ina to our home.

After that first visit she would field questions from our guests who came to share our home — Mysore Bed and Breakfast– were we a couple?

Ina acknowledged before us that we’d fallen in love.

Ina came every year (except during the pandemic) from that first visit, for a total of ten years. She became a very close friend of my wife Manjula and a great support to me helping me grieve Manjula. She was our favourite and most regular guest, here Ina is promoting us with the new mug and proving she became an essential part of the team (furniture!).

The photos are from our last year with Manjula visiting the local Tibetan settlement and Somnathpur Temple. Ina, Manjula, Willan (our workawayer in 2018) and myself, Stephen

I was their sometime chauffeur

Together, celebrating Manjula’s last birthday in 2018

There’s more here including Ina’s visit a month ago

We will miss Ina, a wonderful caring character, who has become part of our life, here in Mysore. After Manjula died she often referred to her as a Lotus who had survived and thrived through the mud. They both radiated their goodness as sisters and had a wicked sense of humour

Ina lit a candle for her and what we’ll do each year is a Puja for both Manjula and Ina to help their spirits find their new home.

Just as we recently did for Manjula

We look forward to meeting again

Stephen

Matching Money

Kaveri is already an ace negotiator

I’ve now agreed to match whatever she saves this (financial) year, with the equivalent each year up until she reaches 21.

We’ve started counting her savings and placed them in a box at my home

That’s now over 5,000Rs from the two years I’ve known her, from selling bracelets at the kids market and generally extorting from the foreigners. 🤔🤭🙂

It’ll be put into a protected account so no one else can get their grubby hands on it.

One of the many many lessons I learned from Manjula is how she experienced people, particularly men but not exclusively, and also family members (and first husband) who would take her money, gold and send her out to the moneylenders to borrow more.

We will have protections in place, help educate Kaveri and hopefully the strong woman I know she will become will help safeguard her as an adult.

Plus she’s astute at reminding me of my ‘pearls of wisdom’ when I forget to follow my own advice. So we’ll also keep an eye on each other.

..

So Kaveri… the savings are for you to choose how to use BUT it’s a waste to spend on parties. Leave that until you’re rich.

Here’s how we arrived here —- from Facebook

Recognising Buddhism

The flag.. a gift from Bylakuppe

  1. Just as the blue light emanating from Buddha’s hair symbolizes universal love and compassion for all sentient beings, the blue color in the Buddhist flag represents universal compassion and peace.
  2. Just as the yellow light radiating from Buddha’s skin symbolizes the attainment of liberation and omniscience through relying on the Middle Way that avoids extremes, the yellow color in the flag represents the Middle Way that avoids the extremes of eternalism and nihilism.
  3. Just as the red light emanating from Buddha’s flesh symbolizes the blessings that flow from Buddhist practice, the red color in the flag represents perfect realization, wisdom, virtue, merit, and dignity attained through practice.
  4. Just as the white light radiating from Buddha’s bones and teeth symbolizes the purity of Buddha’s teachings and the possibility of attaining liberation and omniscience through them, the white color in the flag represents the purity and timelessness of the Buddha’s teachings, which remain unstained by faults and lead to liberation regardless of time and space.
  5. Just as the orange light emanating from Buddha’s palms, soles, and lips symbolizes the unwavering nature of Buddha’s teachings, the orange color in the flag represents the essence of Buddhist teachings, rich in wisdom, strength, and dignity.
The Buddhist flag in our downstairs hall
Our front gate, Tibetan and prayer flags.

Eight Auspicious Symbols:

Here is the English translation of the Tibetan text , describing the Eight Auspicious Symbols:

  1. The Wheel: Symbolizes the teaching of the Dharma (the Three Baskets) and the transmission of the Three Trainings to disciples.
  2. The Parasol: Represents the dispelling of the heat of suffering and afflictions for sentient beings.
  3. The Victory Banner: Symbolizes the defeat of Mara and non-Buddhist opponents, and the complete perfection of the major and minor marks of enlightenment.
  4. The Endless Knot: Represents the complete perfection of all qualities and the possession of the five wisdoms.
  5. The Right-Turning Conch Shell: Symbolizes the melodious sound of the Buddha’s speech proclaiming the Dharma.
  6. The Vase: Represents being completely filled with the essence of good qualities and serving as a support for pure merit.
  7. The Lotus: Symbolizes being in the world but uncontaminated by it, untainted by the impurities of karma and afflictions.
  8. The Golden Fish: Represents the abandonment of all faults and obstacles.

The text also mentions a quote from the Mahayana sutra called “The Stacked Auspicious Ones,” which describes how these eight symbols relate to different parts of the Buddha’s body and qualities. It concludes with an aspiration for auspiciousness and well-being through these symbols.

Dorjee visited us in Mysore with a gift of a Buddhist flag and helped us better understand the auspicious symbols

The passage notes that while there are more detailed explanations and interpretations of these symbols available, this brief description should suffice as an introduction to their meanings.